Nandi youth empowerment programmes help reduce cattle rustling

By , May 28, 2024

Some youth groups in Nandi South  have initiated  empowerment programmes that have seen   a significant reduction in cattle rustling.

John Kiplimo Keter, brainchild of bringing households together, says youths who engage in cattle rustling along neighbouring counties forced him and few of his friends to come up with proposals on how they can engage them constructively.

The initiative aims to end cattle rustling and tribal conflicts by requiring every family to own livestock through a merry-go-round initiative in Vihiga, Kisumu, and Nandi.

Meanwhile, Nunua Ng’ombe, kuku na Kondoo groups that loosely translated as ‘buying cattle, chickens and sheep’ has now gained trust among local leadership as the only hope for abandoning cattle rustling activities among residents living along the remote Nandi escarpments.

Keter said that the group was just a village group that started as youth’s empowerment in 2020. “We were only ten members representing every family, and we contributed money to buy livestock and after one year each household owned a cow and people borrowed the idea,” he narrated.

He remembers how a group started simply as a model of table-banking and the residents in the larger Bonjoge division embraced the initiative now Kereri, Kenyor, Kapkembu and Chemburu villages have registered with the programme.

He revealed that over 250 households have registered with the welfare policy that has enhanced security and brotherhood among the locals. Hence, Keter, the initiative’s founder, has supplied 150 livestock to those without cows, sheep, and chickens, and the committee will ensure their sustainability for production standards and income generation.

Recently at Kereri Primary School in Nandi South attended by close 600 residents witnessed distribution of livestock among families. Whereas, fifteen groups were sharing 70 cows, 300 chickens and 50 sheep which have been bought for the last six months. The families considered vulnerable were gifted with the livestock to kick start dairy and poultry farming to better their living standard. “We had no roads to access the villages in the cliffs and the youths engaged in animal theft, a retrogressive cultural practice to get dowry. They could cross the border to Vihiga and Kisumu and drive cows from their families,” Eliud Chesire, a retired teacher remembers. 

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